Or wait or anything that requires you be on your feet for 6+ hours
Like you know how your feet feel all bruisey on the bottom after work and the pain still won’t be gone by the next morning and you have to deal w/ that pain AND the pain of the day to come
Well like my doctor told me that that bruisey feeling is cause standing on your feet all days causes fluids in your body to pool in your feet
So like at night he told me to elevate my legs with two pillows so the fluids can drain easier or w/e and ho damn.
It helps so much, Jesus Christ. No more limpy mornings.
Idk if this is even new information for y’all but just in case
I care about you
I’m sure somebody must have put this on tumblr already, but I haven’t seen it anywhere, so here.
1. Parks had been thrown off the bus a decade earlier by the same bus driver — for refusing to pay in the front and go around to the back to board. She had avoided that driver’s bus for twelve years because she knew well the risks of angering drivers, all of whom were white and carried guns. Her own mother had been threatened with physical violence by a bus driver, in front of Parks who was a child at the time. Parks’ neighbor had been killed for his bus stand, and teenage protester Claudette Colvin, among others, had recently been badly manhandled by the police.
2. Parks was a lifelong believer in self-defense. Malcolm X was her personal hero. Her family kept a gun in the house, including during the boycott, because of the daily terror of white violence. As a child, when pushed by a white boy, she pushed back. His mother threatened to kill her, but Parks stood her ground. Another time, she held a brick up to a white bully, daring him to follow through on his threat to hit her. He went away. When the Klu Klux Klan went on rampages through her childhood town, Pine Level, Ala., her grandfather would sit on the porch all night with his rifle. Rosa stayed awake some nights, keeping vigil with him.
3. Her husband was her political partner. Parks said Raymond was “the first real activist I ever met.” Initially she wasn’t romantically interested because Raymond was more light-skinned than she preferred, but she became impressed with his boldness and “that he refused to be intimidated by white people.” When they met he was working to free the nine Scottsboro boys and she joined these efforts after they were married. At Raymond’s urging, Parks, who had to drop out in the eleventh grade to care for her sick grandmother, returned to high school and got her diploma. Raymond’s input was crucial to Parks’ political development and their partnership sustained her political work over many decades.
4. Many of Parks’ ancestors were Native Americans (Cherokee-Creek). She noted this to a friend who was surprised when in private Parks removed her hairpins and revealed thick braids of wavy hair that fell below her waist. Her husband, she said, liked her hair long and she kept it that way for many years after his death, although she never wore it down in public. Aware of the racial politics of hair and appearance, she tucked it away in a series of braids and buns — maintaining a clear division between her public presentation and private person.
5. Parks’ arrest had grave consequences for her family’s health and economic well-being. After her arrest, Parks was continually threatened, such that her mother talked for hours on the phone to keep the line busy from constant death threats. Parks and her husband lost their jobs after her stand and didn’t find full employment for nearly ten years. Even as she made fundraising appearances across the country, Parks and her family were at times nearly destitute. She developed painful stomach ulcers and a heart condition, and suffered from chronic insomnia. Raymond, unnerved by the relentless harassment and death threats, began drinking heavily and suffered two nervous breakdowns. The black press, culminating in JET magazine’s July 1960 story on “the bus boycott’s forgotten woman,” exposed the depth of Parks’ financial need, leading civil rights groups to finally provide some assistance.
6. Parks spent more than half of her life in the North. The Parks family had to leave Montgomery eight months after the boycott ended. She lived for most of that time in Detroit in the heart of the ghetto, just a mile from the epicenter of the 1967 Detroit riot. There, she spent nearly five decades organizing and protesting racial inequality in “the promised land that wasn’t.”
7. In 1965 Parks got her first paid political position, after over two decades of political work. After volunteering for Congressman John Conyers’s long shot political campaign,
Parks helped secure his primary victory by convincing Martin Luther King, Jr. to come to Detroit on Conyers’s behalf. He later hired her to work with constituents as an administrative assistant in his Detroit office. For the first time since her bus stand, Parks finally had a salary, access to health insurance, and a pension — and the restoration of dignity that a formal paid position allowed.
8. Parks was far more radical than has been understood. She worked alongside the Black Power movement, particularly around issues such as reparations, black history, anti-police brutality, freedom for black political prisoners, independent black political power, and economic justice. She attended the Black Political Convention in Gary and the Black Power conference in Philadelphia. She journeyed to Lowndes County, Alabama to support the movement there, spoke at the Poor People’s Campaign, helped organize support committees on behalf of black political prisoners such as the Wilmington 10 and Imari Obadele of the Republic of New Africa, and paid a visit of support to the Black Panther school in Oakland, CA.
9. Parks was an internationalist. She was an early opponent of the Vietnam War in the early 1960s, a member of The Women’s International League for Peace and Freedom, and a supporter of the Winter Soldier hearings in Detroit and the Jeannette Rankin Brigade protest in D.C. In the 1980s, she protested apartheid and U.S. complicity, joining a picket outside the South African embassy and opposed U.S. policy in Central America. Eight days after 9/11, she joined other activists in a letter calling on the United States to work with the international community and no retaliation or war.
10. Parks was a lifelong activist and a hero to many, including Nelson Mandela. After his release from prison, he told her, “You sustained me while I was in prison all those years.”
Also, some gems from the comments:
Mrs.Parks was the CEO of the Rosa & Raymond Institute for Self Development she wanted to build a educational building for children, she wanted a campus, she had a dream to educate children all over the world. This is why she left all of her intellectual property, her images, and assets to the Institute, to continue her legacy. Mrs. Parks said these words in one of the 4 books that she wrote about her life. The book is a children’s book called, “Dear Mrs. Parks” children from all over the world, send her thousands of letters to the Institute, everyday asking her questions about her life,one question,She answered, and I quote, ” Many young people ask me about how a person’s legacy can affect future generations. A legacy is something that is handed down to future generations. My grandmother, mother, and grandfather all nurtured me. They taught me hope and kindness and gave me a sense of inner strength. They gave me a beautiful legacy to understand that we all count.” These are Mrs. Parks own words, check out her books, and you will know who the real Rosa Louise Parks is. I spend 15 years serving Mrs. Parks and I thank God every day, because she carried the children and me on a spiritual journey.
Also never mentioned is the fact that, for many years, Mrs. Parks was an investigator for the NAACP of white men raping Black women. She documented 112 cases; one of which occured on Sept. 3, 1944, when seven Abbeville, Alabama white males abducted and gang-raped Recy Taylor at gunpoint. Ms. Taylor’s horrorific encounter only captured national news in 2011.
Rosa Parks deserves better. She deserves to be known fully, not coopted and reduced to be a “safe” part of the version of history we get taught in school.
Rosa Parks is was a fascinating woman and a tremendous historical figure but…it seems pretty obvious that she didn’t “end racism” by the compiling of this information alone.
It’s astonishing that all we learned about her in high school was that she refused to give up a bus seat
This specifically refers to a hand striking the side of a person’s face, tells quite a different story when placed in it’s proper historical context. In Jesus’s time, striking someone of a lower class ( a servant) with the back of the hand was used to assert authority and dominance. If the persecuted person “turned the other cheek,” the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. Another alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek the persecuted was in effect putting an end to the behavior or if the slapping continued the person would lawfully be deemed equal and have to be released as a servant/slave.
THAT makes a lot more sense, now, thank you.
we’re doing this rn in theology class but im gonna be That Person and ask for a source because this sounds legit but if im gonna talk about this im gonna need to cite something
ok found a few sources for this actually so Yes this seems like a solid reading of the quote
http://www.ualberta.ca/~cbidwell/DCAS/third.htm (about a third of the way down)
I need someone to preach this. I’ll have to use it in some spoken word at church.
Jesus said slap that hoe back.
Yay, sources! I heard this a while ago but didn’t have any evidence to go on. I’m so glad. That passage isn’t about being nice to your oppressors, turning the other cheek isn’t an act of passivity. It’s about turning the tables and taking back dignity. It’s about shaming those who would oppress. People don’t seem to get that Jesus wasn’t a ‘bear your yoke quietly’ kind of guy. He was an agitator and a radical, and these kind of readings inspire me so much to fight, not just people on the street but people in the church who would have us accept their toxic teachings and ask for more.
Yeah, shit like this? Just proves how much those in power deliberately warp shit to their benefit. They twist any sort of resistance to the status quo to be utterly useless and then sneak it into everything as subtle propaganda. Like how “violence is never the answer” and “an eye for an eye leaves the whole world blind” are the twisted versions that deprive folks of justice. No revolution was truly 100% bloodless, tho history can be rewritten to erase that fact, or skew it to serve as fear-mongering bullshit.
glad to see something resembling sources on this, but one of those is just a thread discussing this particular interpretation. it also links to the wiki page for this thing which states at least three different possible interpretations, so while we can’t actually know which is officially the correct one, it’s quite interesting to discuss these other possibilities considering how often only one of these interpretations gets taught.
discussion of Frozen is still taking up like 30% of my dash and like half the time people are saying it takes place in Denmark because the story it was loosely based on was written there, but noooo!! it’s VERY CLEARLY a fantastical version of Norway. if you can’t get that based on the way the setting looks, there are a million other clues. for example, the name of the kingdom is Arendale, which comes from the ACTUAL Norwegian town of Arendal. they live on a fjord and call it such in the movie! the two main characters, Anna and Elsa, have a meet and greet set up right now in EPCOT’s Norway! auuugh these are people defending the lack of PoC in the movie, but clearly don’t even know the first thing about the setting. a;sdlkjfa;sljkfs;jfka;sdfjasdf